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Have you ever had one of those conversations?

…I feel like I should qualify that statement.

First off, have you ever had one of those situations where you used a word, and then someone else used a word, and you get the sense that you’re using the word in completely different ways?  This happens to me a lot, and it is probably somehow related to the fact that I really don’t understand people sometimes.

Like for example the phrase ‘in a sec.’ What do you mean when you say ‘in a sec?’

In a literal sense, the phrase ‘in a sec’ is not very helpful.  It means “in a second,” and very few things that we do in our interactions can be literally spoken of that way—especially with a phrase that takes two seconds to say.

Now, when I say ‘in a sec,’ it means a frame of time less than two minutes.  Because if it’s going to be two minutes, I say ‘two minutes.’  I’m really painfully punctual that way.

But not everyone is.  Everyone has a different idea of what constitutes ‘a sec,’ and it varies from day to day.  So when I say ‘in a sec,’ and then do something ‘in a sec,’ the other person might be surprised at how quickly it was done.  Or at how slowly it was done.

This is a relatively simple concept, the idea of ‘in a sec.’   So imagine how difficult things can be when we talk about a more complex idea such as friendship, virtue, or justice.

In part, this is an issue that plagues philosophy.  It is sometimes very easy to equivocate and shift the meaning of a word accidentally by virtue of your own ideas on the subject, possibly by virtue of your own prejudices on the issue.

So I had one of those situations slowly unfold, where I didn’t know whose definition was what.  So I guessed, which I do often, and I assumed that the more common (and technically literal) definition of the word was at play.  But then confusing things started to happen.  Eventually, the confusion built to a head and I asked for a straightforward definition, and it turned out that it pretty much was my definition, and not necessarily a more widespread one.  So that was awkward.  Hilarity ensued.

I like people.  A lot.  But sometimes they confuse me.  I never really understand what’s going on—if I seem to at any point in time, it’s just because I’m very confident in my ability to continue not understanding with relative success at the act of not dying.  Mostly it’s because I’m still very much figuring out how to reconcile everyone’s definitions.  The best I’ve figured out so far is that it gets better the more you know the person—rather like learning a tiny language.

It’s very interesting to learn people’s languages.  Idiolects, they’re called in linguistic anthropology.  It tells you a lot about people, learning how they use language.   Or at least I think it does.

To be more precise, it tells me a lot, but I don’t know what all that lot means.  It’s rather like being shouted at in Latin by a very angry Arnold Schwarzenegger: You can usually pick out something intelligible here and there, but you’re too overwhelmed to make much use of it.

I have noticed that I tend to be more spare with universal emotional state descriptors—although that has started to loosen of late.  For example, there was a long stage where I didn’t use “love” outside of a romantic context, because any other use simply didn’t mesh with my views.  Now, the idiolects of other people and my own experiences have morphed my definitions, and the word ‘love’ comes into play a great deal more in everyday speech—and a good deal less in the context of a relationship.

I rather suspect everyone finds it a scary word, and perhaps that’s why it’s so comforting to use it so widely—because to use it for things like pizza and dogs dampens it, spreads it out, dilutes the swift, bright sting of it.  Movies like Scott Pilgrim Vs The World give us surrogate code phrases we can use (“I’m in lesbians with you!”), to avoid having to hurl love out into the air.  It’s a heavy word, laden with history.

And on an unrelated note, emotions confuse the hell out of me.  The constant fluctuation between mood states, the random-ass things that set them off—I don’t even know sometimes.  You can carry something for weeks, haul it along with the intention of laying it out at the perfect time, and it feels heavy and granite-solid and enduring, and then you lay it down in all its gravity and the Sisyphean burden you’ve carried completely dissolves, leaving you completely free and wondering why it weighed so heavily on you in the first place.   It’s a fickle bastard.

Coming off of a tangentially related note to the last, hi.  If this is the first time you’re reading my blog, welcome.  This is my blog.  On it I write things, things which are usually related to anthropology, or to philosophy, or to psychology.  Because I love all those things.   Sometimes, if you are an important part of my life, you will recognize in my writing things which have happened to me.

Just kidding—you’re all important parts of my life.

Well, except you.

I’M JOKING.  Moving on.

SPEAKING OF PYSCHOLOGY, I love using psychological disorders to define characters.  Diagnosis with a personality disorder or a psychological disorder has many negative social and personal effects, which I have discussed previously.  These labels are incredibly weighty and, like every other label, they clamp down hard on a person’s sense of self, changing their identity for good or for ill (usually ill).

But when I’m making a character, I harness that.  Because interesting people are, more often than not, somehow unhinged.  And so when I want a character that interests me, such as one of the three that appear occasionally in all of my stories, I build their personality, choose their history—and slam a disorder down on top of that to define what makes them unique.  It’s not a particularly elegant or even necessarily a politically correct way to build a character, but it works for me.

Personality disorders in particular are sticky things for me.  I wish people would call them personality types, because they’re not really disorders until they become dysfunctional.  But when they do become dysfunctional, hoo boy.  Damn are they dysfunctional.

I built a character a few months ago for a story I still haven’t written yet.

Well, technically I already had built the character.  He’s an old character of mine.  We’ll call him Tor for the purpose of this blog, but he’d probably hate that.  His first appearance was when he was in his old age—I was building him here for a story about his teenage years. So I already knew him well, but I wanted a way to describe him—because Tor is never very involved.  He has his friends and he has his goals, but he has few of both, and we rarely see an emotive side to him.  And I wanted a phrase to stand in for his behavior, for that rich, intricate inner life that drives him and the cold, inexplicable air that he gives off.    Because I’m lazy and I don’t want to type all of that each time.

So I gave him a schizoid personality type.

Since he wasn’t entirely dysfunctional, it isn’t technically a disorder, but it did provide a conflict that helped develop the character and drive his actions—namely, the balance that he has to strike between his own enjoyment of solitude and the social pressure to spend time with people.  It’s a story that you might be tempted characterize as sad, because in the end Tor is profoundly, completely alone.

But it’s not sad.  He still has his connection to the world, in the end, still walks through it, though he doesn’t interact with it.  It doesn’t trouble him, because although I write his dialogue, Tor and I are not the same person.  We’re built differently, geared to different things.  He doesn’t get lonely as quickly as you or I might, and when he does, it takes very little to comfort him—a spider, a bird, a quick word to a friend.

It makes me wonder sometimes, about characters, and about personality.  It makes me marvel at the differences between people, because schizoid personality disorder is a real thing.  And possibly something that you could diagnose Sherlock with.  Perhaps I’ll make a post about it later. =

To clarify; I’m not saying that you can define a person through a single label.

But what I am saying is that when I try to define a character,when I am literally building a person, it often helps immensely if I can put words down to describe their personality.  And psychology, anthropology, and philosophy give me the tools to do so.

So hey, internet.  I’m back.

I’ve come out of a rough patch recently.

And by recently I mean “this afternoon, at 2:57 PM, while standing in a cluttered dorm room and staring out a window.”   It was pretty bad while it lasted—lots of brooding and yearning and writing bad poetry and listening to Linkin Park, but I kept my chin up, used the positive explanatory style, fought the urge to attribute everyone’s actions to malice and neglect, surrounded myself with wonderful people and gave myself up to my work and my community.  I tried to walk the line between being honest with feelings and not whining about everything.  I failed a few times, in both directions.  But now a lot of the things that have held me down have just…evaporated.

I’m free.

Free to move in any direction, unfettered.  And I don’t yet know where that will take me, but I have some ideas.  And of course I have some hopes and dreams, because I always have hopes and dreams.  So as this semester winds to an end, I can promise only three things:

One: I’ll keep blogging.  You’ll see things pop up here, at least twice a month (every other Friday), hopefully more often than that.

Two: More funny things will come.  I haven’t written a purely ridiculous post in a while, and that needs to change.

And three: I’m still following my dreams, fighting my fight, standing for what I believe.  I lose sometimes, I get lost sometimes, I am confused always, but I am always moving forward.  And I can promise you that that won’t stop, internet.

So join me again, if you will.  Let’s move forward and see what the future has in store for us.

Ave, lector.

What does it mean to know somebody?

How well can you know somebody?

No, seriously, think about it.  How well do you know everyone in your life?  Think of the person you consider your best friend.  Or people, if you’re one of those wierdos who has more than one best friend.

What’s their favorite color?  What was their fondest childhood memory? What were their first words?  What do they think about the fact that blue is a more soothing color than red?  Do they care about golf? Does anyone? How many instruments can they play?  Would they save a bug if they saw it drowning in a puddle?  What do they think about when they’re putting on their socks?

The point isn’t really whether or not you can answer any of the above questions or even all of them.  The point isn’t raw informative content—that’s something we get far too much of as it is in our society.

The point is, no matter whether or not you can answer the above questions, there are always more informational questions that can be asked.  Even if you spend every day with a person who continually talks about themselves, to really, completely ‘know’ somebody in an empirical sense, you would have to rehash every minute of their existence with them—which would be impossible, because only about five people in the world can remember every minute of their existence.

So we can’t really know anyone, not on a purely informational level.  Does that stop us from assuming we do? Not in the slightest.  Think about the people in your social circle.  If you’re like me, your social circle trades stories and jokes about one another, tell stories of highly complex behaviors that usually surprise no one.  If we can’t know people, speaking from the point of view of raw information, then how can we talk about them with such confidence?

One answer is in face or persona.  We all present a certain fragment of our self to the world, intentionally or not.  We give certain impressions, say things that might not perfectly mesh up with our beliefs.  We create a rapid sketch of ourselves in any social interaction, a rough web of details—what we look like, how we feel today, how we talk and the way we respond to people.  But these sketches don’t exist in a vacuum.

From the very first instant of your interaction with a person, you create your own sketch based on your impressions of them.  What they’re wearing.  What they look like.  How they talk.  How they carry themselves.  How easily they express emotional states, and how quickly they pick up on yours.  All of these details that you don’t even consciously process go into your first impression.  A few are rejected and some are confirmed in the second impression.  And though you may not interact much with the person after that, when you think about them or talk about them you are making judgments based (in part) upon the impression of them that you have both constructed.

Does this mean that we are eternally alone, wandering a cold empty void speaking to figments of our imagination, shadows of strangers that we can never know?

Fortunately not.

Because regardless of how well you know a person, unless you are a sociopath or otherwise devoid of empathy you are capable of forging an emotional connection with someone.

What does that mean?  ‘Emotional connection’ is a phrase lots of people throw around.  But what does it really signify? Can I even create a description of an emotional connection?

Well, I’m gonna try.

To make an emotional connection with a person means, among other things, that you give them your undivided attention.  Now, this is certainly not the only thing you have to do, but it is a key point.  Put down the cell phone, stop swordfighting, close the browser, whatever, and make sure they know that they are the center of your focus.  There will be a notable shift in the tone of the conversation when you engage with someone in this way—when you lean forward and listen intently without distraction.  Don’t stare glassy-eyed at them—that becomes creepy after a while.  And don’t just look at them and zone out—people can usually tell when that happens, even if it’s only on an unconscious level.

Pretend they’re a very interesting television show, and you’re trying to watch it on a small laptop, so you have to lean in to hear the sound.

All right, now that you’re only paying attention to them, observe them.  Not in a creepy way.  Stop it.  What is their facial expression?  How are they holding themselves?  How energetic do they seem to be?  Don’t bother trying to make judgments or interpretations of these things at first.  Just observe them.  The ability to interpret them will come with practice.  Or that’s what I hear, anyway.  I’m still waiting, myself.

Listen to what they’re saying.  What’s the informative content of the sentence? How are they expressing that information? Are there any oddities in their discourse?  Again, don’t try to judge, just listen, and I mean really listen.

And most importantly, don’t think about any of this.  These are guidelines to get you into an emotional connection, a process that should take about as long as it takes you to look up.  Once that conversation starts, throw all of this shit out the window and just be there.  Listen to them.  Ask them how they’re feeling.  Presumably you have an interest in them as a person, so learn about them as a person.

Get to know everyone all over again every day, because no matter how well you know them, there’s always something more.  

 

 

 

INTERNET

STOP IT.

I’m talking of course to you, OBNOXIOUS ATHEISTS. Stop hating.  STOPPIT.

NOW LET’S QUALIFY THE SHIT OUT OF THIS STATEMENT.

I have no problem at all with DECENT NORMAL PEOPLE who ARE NOT OBNOXIOUS.  Let’s be perfectly honest—so long as you stay out of my face, I don’t care if you worship God, Jesus, Vishnu, Ramen, Horus, Thor, Hiddleston, Nyancat, or NOTHING AT ALL.

I REALLY DON’T GIVE A HOOT.

Who am I talking to, then, in this BROADSIDE?

I’m talking to OBNOXIOUS PEOPLE.

Specifically, the people who HATE ON RELIGION.

Now if you’re going to say that organized religion has a tendency to be CORRUPT, then I’d be fine.  ANYTHING wrought by man TENDS TO BE CORRUPTED SOONER OR LATER, except, of course, as everyone knows, IN-N-OUT BURGER.   That shit is DELICIOUS.

If you’re going to say that organized religion has a history of VIOLENT TORTURE AND DEATH, then I’m fine with that too, after all, IT HAPPENS TO BE TRUE.

HOWEVER.

DO NOT SAY in MY PRESENCE that ORGANIZED RELIGION is the CAUSATIVE AGENT for (a) ALL WAR AND DEATH, (b) MOST WAR AND DEATH, or (c) THE MAJORITY OF WAR AND DEATH.   You do NOT bring that shit in MY HOUSE.

Do you know what causes war and death?

STUPID GREEDY PEOPLE.

Do you know what causes stupid greedy people?

NOT RELIGION.

PEOPLE WHO ARE STUPID AND/OR GREEDY AND POWERFUL.

NOW THAT WE’VE ESTABLISHED THAT, LET’S MOVE ON.

You know WHAT ELSE you can’t do?

YES THAT’S RIGHT I SAID CAN’T, as in THE CONTRACTION OF CAN NOT. I’m laying down a LAW here, ****er.

WHAT YOU CANNOT DO is MOCK people for believing in RELIGION.

You can MOCK THEIR RELIGION ALL YOU WANT, go ahead, fine, they’ll just think you’re an ass.  BUT DO NOT MOCK BELIEF.

HUMAN TRUST IS AMONG THE MOST POTENT OF EMOTIONS.  If you want to mock something, mock people who trust BLINDLY and CLOSE THEIR EYES TO ALL ELSE. But those people are easy to find—they’re in the NEWS, because they get EBOLA and then they DON’T GET MEDICAL CARE and then surprisingly DIE.  And approximately NO ONE is surprised.

So when you talk about religion, when you talk about SPIRITUALITY, when you talk about A PILLAR OF HUMAN EXISTENCE, do us all a favor and don’t giggle about people’s “Imaginary Friends.”  It’s not an IMAGINARY FRIEND, it’s the ANIMATE INCARNATION OF THE NUMINOUS, and until you can use words like ANIMATE INCARNATION OF THE NUMINOUS to defend your IRRITATING JOKE you can just QUIETLY GO AWAY.

THERE ARE LOTS OF FUNDAMENTALLY DECENT HUMAN BEINGS who are atheists.  THEN THERE ARE ASSHOLES who give them ALL a bad name by doing things like say “Oh remember the famous historical atheists who killed thousands of people? Oh wait, that never happens.”

*COUGH COUGH* MAOSTALIN *COUGH COUGH*  OH SORRY I INHALED SOME BULLSHIT AND HAD AN ALLERGIC REACTION.

CLOCKING IN AT A HIGH SECOND ON THE “THINGS THAT PISS ME OFF” O-METER IS THIS GEM FROM wonderful human being and fabulous comedian Ricky Gervais, who I love dearly.  A very entertaining man and I’m sure a generally decent person.  HOWEVER he happens to have also created a tweet that ANNOYS ME, and so in the TRADITION OF THE INTERNET I am going to SHOUT ABOUT IT ON MY BLOG.

What is problematic about this statement? LET’S BE CLEAR THAT  WE’RE TALKING ABOUT THE STATEMENT and not the PERSON, because I only do ad hominem against political figures I dislike (such as when I talk about my theory that Romney is a sophisticated marionette operated by a foreign child-man who doesn’t speak fluent English…but that’s a subject I’ll save for later).

Now, we can make all sorts of noise about whether or not we have the right to judge a tweet.  After all, you pretty much have to literally ask to hear this (by following a twitter account).   But, luckily, someone took a picture of it and started spreading it around the internet, and so of course it’s now free game according to some rules that I just made up.  And using it I will explore this topic in a more calm and reasoned fashion.

HAH.  JUST KIDDING.

So what strikes me as problematic about this statement is the false dichotomy being created between religion and science.   When we talk about religion as the thing implicated in wars and intolerance, we are talking about religion as a system of belief, an ultimately rational, intellectual content propagated via cultural interaction.  This is religion as a social entity.  Which is of course the OPPOSITE of the standard definition of science (a collection of knowledge).

A belief system is a powerful thing. Belief systems drive people and families, societies and communities.  But not all belief systems are religions, and a religion is more than a belief system.

For an example provided to me by another AWESOME BLOGGER over at
http://lesbicrafty.blogspot.com/
,
because we communicate from time to time, we’ll turn our attention to THE CULTURAL REVOLUTION in China.  This is a belief system at work.  The sweeping scope, the ideological supremacist overtones, the call for individual action–it has everything we’d want.  To say it caused millions of deaths is absolutely possible.

It was also entirely divorced from religion and spirituality.  It was grounded in the material and political, and steamrolled an entire country.

Oh, and by the way, don’t tell me, DON’T EVEN START by saying “yeah, but religious revolutions have killed way more people throughout history!”  At that point we’ve already established that religious fervor and ideological fervor are essentially identical, and your only argument then becomes “religion has had more time to murder us.”   So that’s not a path that you want to go down.  Especially not right now, because I AM TALKING.

NOT TO MENTION that “religion” is an INCREDIBLY COMPLEX IDEA.  It can be narrowly defined (by Wikipedia) as a collection of belief systemscultural systems, and worldviews that relate humanity to spirituality and, sometimes, to moral values.”  However, if you narrowly defined religion this way, I would think you were WRONG, because you need to be more specific about how religion relates to spirituality and the individual.

There is a tendency, thanks to ANTHROPOLOGY (thanks a lot, anthropology. Asshole.) to think of the ‘religious’ as a wholly social object, ignoring the individual experience, and I think this is BATSHIT, because without the individual spiritual experience and impulsion toward moral agency, WHAT THE HELL IS THE PURPOSE OF RELIGION?  To translate: if you’re not talking about something that resonates in your soul and drives you to a higher standard of behavior, then you’re pretty much talking about a simple social construct, belief system.  But when you add in that numinous aspect, that idea of the holy, if you will, then we are talking about religion.  ACCORDING TO ME, ANYWAY.  And that’s the important point, isn’t it, since it’s my blog?

LOOKING AT RELIGION as a cultural system of belief reinforced by the division of the holy, the individual spirituality, and the drive for individual moral agency, then, we have something that is really not merely a cultural belief.  We have a definition that seems to account for the strange place religion occupies.  We can also then use this to talk about how people become fanatical as regards a non-religious concept: They apply a personal, spiritual significance to a system of beliefs that defines what is holy and what is mundane, a system that impels them toward a particular course of action.   This passion, this fervor, then reinforces and expands their beliefs, provides them with moments of transcendence and a sense of purpose.

Last but not least, what if we did this? What if we redefined science as the belief in the permanence and reliability of the human sensory capacity, the belief that anything can be learned if it can be studied, the belief that all knowledge in the world is wonderful and deserving of exploration for its own sake alone? The idea that we can create a functional model of reality simply with our own observation and cognition?  The driving passion to explore?  The glorious moment of seeing something in a whole new way, looking out at the stars and feeling the immensity and grandeur of the universe stir you to your soul? ISN’T THAT THE SHIT?

Well, then, lo and behold, by this definition we’ve managed to capture “scientific atheism” as a religious belief system as well.

AND LEST YOU THINK that I am waxing banausic, LEST YOU THINK that I am reducing all the world to cogs and definitions and NEAT, PRETTY LITTLE CATEGORIES, PLEASE ALLOW ME TO POINT OUT that we have NO IDEA what it is that DRIVES this passion.  We haven’t the FAINTEST concept of WHY something calls to a person in this way, WHAT IT IS that inspires FAITH, PASSION, and BELIEF.  No idea what drives the NUMINOUS, the SPIRITUAL, those moments of REVELATION.   Go away and think about that.  I don’t care what conclusion you come up with, so long as you take a moment and CONTEMPLATE how INCREDIBLY STRANGE our universe is.

And now I’ve TALKED A LOT, SO HERE’S A PICTURE OF A SURPRISED KITTEN.

oh hai
dont b an asshole
also i am a cat

SO THE POINT OF THIS BROADSIDE IF YOU ARE AN ATHEIST IS SIMPLE, and I’LL WRITE IT OUT FOR YOU

  • Don’t be an asshole.
  • Respect the spiritual, emotional, and moral lives of other people and DON’T JUDGE THEIR FRICKIN’ BELIEFS.
  • Don’t be SNIDE about HUMAN DEATH in order to make a point about how much BETTER your way of life is.  You can also refer to the first point for this.
  • Don’t try to CONVERT other people, and don’t SEIZE ANY OPPORTUNITY TO DISS PEOPLE WHO BELIEVE IN GOD. This also falls under DON’T BE AN ASSHOLE.  
  • If you think of a thing to do, ask yourself “would an asshole do this?” and if the answer is yes DO NOT DO THAT THING.

AND FINALLY.

I’m not on a ‘side’ here.   I am not an atheist, nor am I a follower of any religion but my own.  I don’t really CARE what you do so long as you don’t go around murdering people.  I flipped a coin and it came up heads, so today I’m screaming about logical fallacies in atheism.  Why? Because they’re hurtful to my religious friends, and YOU DON’T PISS WITH MY FRIENDS, and also because if you claim that you have a ‘purely logical’ view of the world, I view it as my personal duty to point out that NO, YOU DON’T, because you are (like a solid 47% of my readers) A HUMAN BEING, no matter who, where, or when you are speaking.

Coming up IN THE FUTURE, similarly without warning, is a similarly massive post blasting the “evils of religion,” etc.  Which are, of course, the evils of man.

Because those hurt people too, my friends among them, and as has been previously mentioned, I WILL END YOU. 

I don’t really think anyone will have any “OH SHIT I’d better turn MY life around” moments from reading this, but AT THE VERY LEAST, AT THE MOST, it would be NICE if you could, just for a moment, question your beliefs.  Consider your stance, in light of the opinion of some random person on the internet.

As Aristotle says, “It is the mark of an educated mind to be able to entertain a thought without accepting it.”

…NANOWRIMO.

It’s an abbreviation I am now seeing almost daily.  Especially now that several friends have gotten T-shirts with that logo emblazoned across the chest.

It stands for National Novel Writing Month, in case you’ve been spending the last few years under a rock (or in another country, which is a far better and more likely option and in fact I envy you).  And it is basically as follows:

November is national novel writing month.

If you want to participate, you:

(1)   Write something.

(2)   Write something during November.

Pretty simple.

Of course, you can register on a website
http://www.nanowrimo.org/
and “complete” NaNoWriMo by writing 50,000 words. And you have to start from scratch—you can’t technically write the actual novel (though you can outline to your heart’s content) until November starts. And things and other stuff.

THIS BRINGS ME TO THREE ANNOUNCEMENTS.

Announcement 1 is that NEXT WEEK IS A BREAK FOR ME, and I will not be updating my blog THIS FRIDAY (and probably not next Friday, either).

Announcement 2 is that I will be DOING NANOWRIMO and THUS my blog posts will become sporadic for the month of November.

And ANNOUNCEMENT 3:

My plan for the novel.

So this year has been an eventful one.  To say the least.  The first year of college, etc., etc.  But throughout the year there have been central themes and a certain continuum of story, especially in the relationship I’ve come out of in the last few months.  The last year represents, in a way, the culmination and termination of my childhood, I think, and so before time steals away the memories and seals away the emotion, I want to commit it to paper.  Or to the computer.  Whatever.

However, I can’t start this project now without violating the rules of NaNoWriMo, so I’ll also be creating a second story (a fantasy/comedy story; imagine Boondock Saints but with wizards) and writing that at the same time.  Because that makes life so much easier.

I don’t know what I’ll do with either novel.  No idea.  I’ll probably try to publish the fantasy, and possibly post excerpts from one or the other here, but the primary story—the story of my last year—will be the first really, fundamentally non-science fiction/fantasy story I’ve ever written.

Possibly no one will ever read it.

HAH.  No, probably not.  My life is more interesting than that.  I hope.

But I’m looking forward to this novel—to both of them.  One because it’s funny and entertaining.  The other because it’s a reminder of everything that’s happened in the last twelve months.  Because as I write it I’ll be able to look back on and reconcile the last trace of the old memories.  I’ll be delving into all my notes, all my journals, all my rumination, and it will be…well, not difficult, because as my father pointed out, things in my life are only difficult relative to other things in my life.  Because as melodramatic as my brain sometimes is (I swear, there’s a thirteen-year-old somewhere in my brain trying to give me angsty advice), my life is pretty easy relative to other people I know.

So if my blog posts start getting spotty, that’s why.  Because I’m writing a novel about life and existence.  About sanity and love, parkour, righteous fury and the nature of existence.  About academia and music.  And brownies. SO MANY BROWNIES.

I’m not writing it to impress anyone.  I’m writing it for me—this first draft, at least.  Later drafts…well, we’ll see.

And my b**** alarm is warning me that I’m drifting too far into thirteen-year-old angsty vagueness again.

It’s a nice thing to have, by the way.  It’s apparently a function not everyone possesses.  WHOOPS DRIFTING INTO ANGST

SO anyway.  This has been your blog post for the day.  It’s a relatively short one, and doesn’t contain too much ranting.  TO SUM UP:

NaNoWriMo: You should give it a try if you’re the writing type.

My blog posts will be interrupted for the next month and a half.

I’m writing a novel about my life, because HEY LOOK I FINALLY HAVE SOMETHING TO WRITE ABOUT AND IT ONLY COST TWELVE MONTHS OF MY LIFE.

ALL RIGHT.

Life runs on (and so does time) and I’ll be back here soon enough.  May everything be wonderful until we meet again.

Peace.

SUP NERDS

The brain is a funny thing, isn’t it?

One area that interests me a LOT is the area of cognition.  Especially in a linguistic context, but also just in a general contexty context. Although please note that ‘contexty’ is not a word.

SPECIFICALLY, the construction of NARRATIVE in cognition.

Why is this cool? Because it illustrates the POWER of storytelling.  The power of language.  The power of the way we think.

And to me this illustrates just how much control we have over ourselves.

Let me ‘splain.

No, is too much.

Let me sum up.

So when something bad happens to us, we frame it in a given way.  As in OH GOD THAT WAS TERRIBLE.

No, but let’s unpack that.

When events occur in the world, the human mind asks WHY. We like to quantify things, to fit things into heuristics, categories, explanations.  Things we can’t define unnerve us, upset us, make us feel all funny inside.

We always want an explanation.  Unfortunately, in the real world it’s very rare to find just one explanation. And regrettably most of you have to live in the ‘real world.’  That must suck.

You see, things in the real world are not smoothly and easily determined.  This is part of the reason I hate any theory even remotely deterministic with a blind and furious passion that burns like the raw untamed fury of a dying star.

Things in the real world have dozens, hundreds, thousands, millions of causes. All of reality teams with actors, events, and objects that influence everything else in reality. Everything is multidetermined, and very, very, very few things have just one cause, though we as humans tend to oversimplify our causes just for the sake of sanity.

PERTINENT TO THAT.

We have many causes to choose from when we look at our lives. When we look at what we’ve done and what other people have done.  When we think about the good things and the bad things.

It is at this point that we run across the FUNDAMENTAL ATTRIBUTION ERROR, which is a VERY COMMON FALLACY in our ability to judge other people.  I’ve talked about it before, but there is an everpresent tendency in thought to overestimate the influence of internal factors on another person’s decision and to emphasize the influence of external factors on your own decision.  In other words, we assume people do the things they do just because they are that way inherently, whereas we do things in response to the world.  So thanks to the fundamental attribution error, when someone shows up thirty minutes late to an appointment, it’s because they’re an asshole, while when you yourself show up thirty minutes late to an appointment it’s because your life has been insane and you haven’t slept well in days and hey you’re a good person anyway.

“WHAT THE HELL DOES THIS HAVE TO DO WITH CAUSATION?” You might ask, to which I would say WHY ARE YOU YELLING THIS IS MY BLOG ONLY I AM ALLOWED TO YELL HERE.

When we commit the fundamental attribution error, we seek an explanation for a person’s behavior and put the emphasis on the wrong cause.  This can then color our perceptions of them in an undesirable direction, we make more assumptions and eventually people end up on fire; I’m sure you can fill in the intermediate steps without me needing to elaborate.

But we don’t just try to explain people, we also try to explain the world.  And psychology (read: my psych class) provides us with ways of sliding our explanations into categories.

Stable Unstable
Global Specific
Internal External

Let me explain the magical box here.

When we talk about these three axes of evaluation, we’re talking about the following evaluations in an objective sense:

Is an occurrence stable? That is to say, will it remain in our lives as a continual positive or negative force?  Or is it unstable, fleeting, and likely to go away soon?  Be HONEST about this.  Is dropping that coffee cup really going to affect you tomorrow? And isn’t that midterm grade just a little bit important? It’s only, like, 50% of your grade.

Is the thing global? Does it affect all of your life? Or is it specific—e.g. is it something that only affects you at work, in class, crossing the street?  Is a parking ticket going to affect your love life? Is winning the lottery unlikely to change your daily routine?

And finally, is this occurrence due to internal causes? Is there a causal link between yourself as an individual entity and this event? Or is it external, brought about by outer forces beyond your control?  Did a train hit you because you’re a terrible person?  Did that human rights activist punch you repeatedly by accident?

This comes into play when we talk about people with depression, but it applies in general to mental health and positive cognition.

People who we would ordinarily deem “optimistic” tend to classify positive events as INTERNAL, STABLE, and GLOBAL.   Good things come to them because they are good people, good things tend to last, and good things tend to brighten all of your life.

People who we would ordinarily deem “optimistic” tend to classify negative events as EXTERNAL, UNSTABLE, and SPECIFIC.  Bad luck affects us all, but it doesn’t last, and it doesn’t affect every part of our lives.

To contrast, a more “pessimistic” cognition would be to view positive events as EXTERNAL, UNSTABLE, and SPECIFIC.  To look at any good thing as not due to your own agency but as the product of pure chance, a flicker unlikely to lighten the load of your day-to-day.

And of course, the other half of this view is looking at negative events as INTERNAL, STABLE, and GLOBAL—bad things happen to you just because bad things happen to you, specifically, and they are unlikely to stop happening, because that’s how your entire life works.

So on an OVERALL AVERAGE GENERAL BASIS, if you want to be OPTIMISTIC, that’s how it’s done, according to psychology.  All you have to do is CHANGE THE WAY YOU PERCIEVE THE FUNDAMENTAL NATURE OF CAUSALITY.

It’s actually easier than it sounds.  Having this little axis helped me personally ride an optimism train into the stratosphere, because it’s nice to have a reminder once in a while that THINGS DO NOT SUCK.

Which, you know, things kinda don’t.  Life doesn’t throw things at us we can’t handle, though it might throw things we don’t want to handle.

OF COURSE, now I’m going to tell you that you can take the OPTIMISM THING TOO FAR.  Bad things are not ALWAYS due to external events.  Good things don’t only come to good people, they can come to bad people too.  SOMETIMES YOU’RE JUST AN ASSHOLE, is what I’m trying to say.

HOWEVER, if your problem is LOW SELF ESTEEM, this axis can be at least little bit helpful.  An Allen wrench in your mental tool box.  A stapler in your cognitive office.  You get the idea.  If your problem in life is NOT LOW SELF ESTEEM, then YOU MAY WANT TO RECONSIDER THE POSSIBILITY OF PERSONAL AGENCY NOW AND AGAIN.  Because everyone has a moment (usually about once per week) where they’re pretty much JUST AN ASSHOLE.  It’s part of life on earth.

BUT OF COURSE

AS WITH ANYTHING I SAY

THIS MAY ALL BE FULL OF SHIT.

But the purpose of writing is to get other people to think.

So THINK, GODDAMIT.

And remember.

It’s all about how you look at it.

Change your perspective, and you could just change your life.

OH MY GOD

INTERNET

DUDE

BRO

DUDE

BRO

DUDE.

MUSE’S NEW ALBUM CAME OUT.

IT’S AWESOME.

I WAS GOING TO WAIT UNTIL FRIDAY TO POST AGAIN

BUT MUSE HAPPENED AND THEY WERE AWESOME.

Well, parts of it are awesome.

Muse is always a mixed bag for me.  I mean I love everything they do in a really sappy way.  But some songs of theirs just don’t stick in my head—I honestly forget they exist.

But there is a very specific subset of Muse’s songs (and it’s a constantly changing pool) that speak straight to me.  Which songs they are change from day to day, but there is never not at least one Muse song that resonates with me on any given day.  And thinking about this gave me an idea.

I use music in a way that…well, I don’t know if it’s unusual or not because I don’t really know how people normally use music.  But to me music is more than just something pretty to listen to.

I mean, it is that.  Obviously.  I listen to music offhandedly, casually, absently, and when I’m doing homework.  I listen to music when I’m cleaning, or when I’m writing, or when I’m relaxing.  Whatever I’m doing, ideally, there is music involved, except for two very specific fields which I won’t go into here.

But I listen to music for its own sake.  Music is my mantle, my shield, my healing salve.  I surround myself with music and draw strength from it.   On a stressful day, I hammer on a piano until my fingers burn, crank up my stereo and sing until I start coughing.  I recharge with music like a battery charges off electricity—if I can play a piano before a trying event, I go into it at 210% emotional capacity.

I put great personal significance into my music.  Now, of course, sometimes a song is just a song, and I’m aware that to the rest of the world the songs that resound into the deepest depths of my soul are just songs unless I point out otherwise.  So when a song means a lot to me and I want someone else to know that it does, I say so.

But what do I mean by ‘great personal significance?’

Well.

I’ve been known to say things with music that I can’t otherwise.  Instead of an entire email full of MASSIVE FEELINGS I’ll just send a Youtube video and call it a day.

I always have a theme, a song that follows me through the day, something I sing under my breath walking to class, sitting alone, between songs.  When I’m frustrated, I shout along with Ok Go’s ‘Get Over It’ or wail to Muse’s ‘Hyper Music.’  When I’m angry, as in furious, and deliberate malice is boiling over in an undesirable fashion, I sing (don’t laugh) an Appalachian folk dirge titled ‘O Death.’  Supernatural fans might recognize it.

When I’m happy, out comes Imagine Dragons with ‘I’m On Top Of The World,’ or Frank Sinatra with ‘I’ve Got The World On A String,’ or (dependent on context) Katy Perry’s ‘Hummingbird Heartbeat’ or ‘Firework.’

And then there’s the songs that I really love.  Songs that put into words something that I always feel and can never express, songs that let me telegraph myself to the world, songs that I always sing, hum, or finger-tap along with.

Songs such as the one I’ve just discovered on Muse’s new album 2nd Law: Specifically, ‘Follow Me.’

That song.

Now, obviously, it’s just a song to y’all.  And it’s in the context of ‘just a song’ that I’ve posted it on various websites to various friends—because when I want to post a song meaningfully I usually do it in a one-on-one context.  And it’s pretty damn unambiguous if I do say so myself.

But it’s more than a song to me.  And feel free to laugh at how intense I get, because I’m laughing at it now and I’m writing it, but that song.  THAT SONG.

When I sing ‘Follow Me,’ what comes out is just my voice, but what goes into it is how much I care for my friends and family.  What comes out is just a slightly hoarse twenty-something’s untrained singing, but what goes in is every moment of frustrated compassion when someone’s having a bad day and I can’t do anything.  And when I hurl all of that into the song, it comes back as I listen, and the result is a song that gets me very emotional.  As in I shivered the first few times I listened to it.

For me, when a song is ‘my jam,’ it’s not just music that I like to listen to.  It’s armor.  It’s medicine.  It’s an implement in my arsenal, something I carry around and break out when it’s needed.  I will sing, hum, or tap out the appropriate song before going into a test, before going into a deep conversation, or as I prance about having a wonderful day (and as people who know me can attest, I do literally prance when I am having a wonderful day, which is most of the time).

The only thing music is not (for me), not yet at any rate, is a weapon.  And I’m sort of fine with that, but only sort of, and I’ll explain why I feel this way.  On the one hand, I am not a violent person.  I am [HAH] soft-spoken and polite, I feel bad when I make people feel bad, I try to be nice and polite to everyone.  My first reaction to bad events is to offer support to everyone around me.  I like that music has no offensive aspect, that when I play piano it most often has a nurturing, uplifting effect (if I can be so pretentious as to assume that my shitty piano playing is uplifting).

However, if you hurt my friends I WILL END YOU.  That is my one berserk button and it is not pressed often, which is to say it’s been pressed approximately four times in my life.  And it does frustrate me at these moments that music, my shield and my go-to method of offering people support, cannot also be a sword.  And it’s from that frustration, in part, that I get my driving interest in rhetoric, in the skill of speechcraft, in the psychology of how to use a word to draw blood.

That got intense.  Ahem.

So for me music is more than notes on a page, more than sounds in my ears.  For me, the crazy chords of Muse, the profoundly cheerful Katy Perry and the thunder of the Moonlight and Tempest sonatas echo the zany up-and-down of my emotions, the moments when I’m ridiculously happy—when I want to radiate cheer to the world and remind everyone what a special snowflake they are.  The times when I’m loopy and flamboyant and go to class wearing a cape just because.  And the times when I’m gripped by an emotion that shakes the edges of my vision, positive or negative, when I want to flip a table for joy or for anger.

Which leads me to wonder.

What is music for you?

How do you listen to music?

Do you use music for a purpose? If so, what?

What is it that resonates with you? Is it music? Poetry? Pottery? Painting? Writing? Dance? Martial arts?

How do you deal with life?

And finally—

Are you aware of how awesome you all are?

Toodles, internet!

SUP INTERNET

Sometimes I really don’t understand people.

SO I’M GOING TO YELL AT YOU ABOUT BEING NORMAL TODAY

We’ll start with empathy.

Or, to go etymologically:

Einfühlungsvermögen.

 [I love German words]

Wikipedia tells us that Empathy is the capacity to recognize feelings that are being experienced by another sentient or semi-sentient (in fiction writing) being. Someone may need to have a certain amount of empathy before they are able to feel COMPASSION.

So how do you EMPATHIZE?

Well, one theory connects empathy to MIRROR NEURONS.  Mirror neurons, as many of you may know (and some of you may not) are part of the brain.  As their name might suggest, they are involved in neurological processes.

SPECIFICALLY, mirror neurons fire when we perform an action AND when we see someone else perform the same action.  The mirror neurons in our brain fire when we open a door and when we see someone else open a door, when we watch someone do a parkour vault and then when we do a parkour vault.

We can take this in a very interesting direction and explore the mirror neuron as a subjective projection of the self into objective reality but I DON’T THINK WE REALLY NEED TO DO THAT RIGHT NOW.

No, what I think is in ALARMINGLY short supply nowadays is the ability to be A DECENT HUMAN BEING.

Now OBVIOUSLY my blog post is not targeted specifically at anyone (a) because I DON’T DO THAT because it’s a GENERALLY SHITTY THING TO DO and (b) because I don’t really think that most of the people who are likely to read this aren’t decent human beings (NAMELY ALL MY FRIENDS BECAUSE I KNOW YOU’RE ALL AWESOME).  BUT IT’S NICE TO HAVE REMINDERS ONCE IN A WHILE, ISN’T IT?

SO what is the first part of being a decent human being?

IN MY MIND it is NOT EMPATHY, but I’ve already started talking about empathy so we’ll go through that first.

So what is EMPATHY really? I feel as though I’ve talked about this before, but it is the ability to put yourself in someone else’s shoes.  To try to put yourself in their place and understand where they’re coming from.  Some people can’t do this, or don’t do this, which always confuses me in the same way that people would confuse me if they walked around with their nose plugged all the time.

SO let’s get all ANALYTICAL PHILOSOPHY UP IN THIS and create a MODEL that MAY BEAR NO RESEMBLANCE TO REALITY.

Let’s imagine a man named BOB.

NOW, BOB has a friend named TED.  And TED has a cat.

BOB really likes to shoot things.  Especially living things.  He’s kinda crazy.  At this point it’s only a matter of time before he snaps and does something that I could make a really offensive joke about but won’t, because I’m a very good person and I don’t do that.

Now, TED, who is a very trusting and innocent soul, asks BOB to catsit for him.

So BOB does.

Now, it’s about six hours in and BOB is bored. He’s watched Snatch, Pulp Fiction, and Boondock Saints and now he’s all out of DVDs.  So he starts thinking about shooting Ted’s cat.

NOW IS WHEN EMPATHY KICKS IN.

If Bob uses his sense of empathy, his ability to understand where other people were coming from, he would imagine what it would be like to care for a small, furry animal and love it unconditionally. He would realize the sense of attachment that Ted must have, and understand the feeling of heartbreak that would come if anything were to happen to the little kitty.

LUCKILY FOR BOB, Bob is a sociopath, an individual DEFINITIONALLY INCAPABLE OF EMPATHY, so he shoots the cat and goes home to watch Tron.

…well.  That didn’t turn out to be quite so lucid of an explanation as I had hoped.  We’ll try again later.

IN THE MEANTIME

I mentioned that EMPATHY is not necessarily top of my list on HOW TO BE A GOOD HUMAN BEING.  It is however arguably impossible to disconnect from the quality that IS on the top of my list, which is, namely, and I quote, THE ABILITY TO MIND YOUR OWN BUSINESS.

Let me flesh that one out a bit.  What do I mean by this? Well, I could go to Plato/Socrates and say JUSTICE IS EVERYONE MINDING THEIR OWN BUSINESS but I don’t really like agreeing with Plato (it makes me feel a bit funny inside) and Socrates doesn’t always convince me as much as he does Glaucon.

FIRST AND FOREMOST is the ability to RESPECT LIMITS.  Everyone has limits.  Some people don’t like to be hugged.  Some people don’t like to be bothered during certain hours.  Some people don’t like to be SHOT IN THE FACE.  To each their own.  The ability to MIND YOUR OWN BUSINESS is the ability to UNDERSTAND the relativist nature of personal limits.

WHICH IN ENGLISH MEANS the ability to RECOGNIZE that there is no UNIVERSAL STANDARD for PERSONAL DECISIONS.

Which basically means that if someone doesn’t want to high-five you, it doesn’t matter if you’re THE GODDAM POPE, you still have no right to claim that they are in the WRONG.

Because this is a fundamental thing that I believe about BAD SHIT that happens to PEOPLE.

When someone SHOOTS YOU IN THE FOOT, it’s bad because BULLETS HURT.  But would we think anything was wrong if you ASKED someone to shoot you in the foot and they complied? Well, yes, we would, because WHO THE HELL GETS WILLINGLY SHOT IN THE FOOT, but we wouldn’t think that the shooter was necessarily morally culpable.

NOW OF COURSE YOU CAN MAKE BAD personal decisions.  People do it ALL THE GODDAM TIME, and it’s INFURIATING.  BUT, there’s not really anything you can DO about that, IS THERE?

If it’s a BAD ENOUGH decision, SOCIETY will provide the backlash and the countermanding force.  For EXAMPLE, the decision to stay up until FIVE drinking shots of vodka with peanut butter ice cubes may have been a POOR ONE, but the REAL punishment for that decision is not going to be provided by a friend who gives the drinker a tongue-lashing, it’s going to be provided by the BOSS or TEACHER who waited for them for SIX HOURS and didn’t get the REPORT they wanted.

THIS ESPECIALLY APPLIES TO RELATIONSHIPS, BY THE WAY.

Because a relationship is FUNDAMENTALLY about TWO PEOPLE who RELATE to one another.  A relationship can be INDEPENDENT of the two people in a certain emotional way, but it is nonetheless INEXTRICABLY LINKED to their CONTINUING DECISIONS.

WHICH MEANS of course that a RELATIONSHIP is always subject to personal decisions, because as soon as one individual makes the decision to NO LONGER RELATE TO THE OTHER PERSON, it is then NOT A RELATIONSHIP, somewhat by DEFINITION.

SO A VERY BASIC POINT, and one I follow perhaps too well sometimes, is RESPECT PEOPLE’S PERSONAL SPACE, and that means IN ALL CONTEXTS.  ALL OF THEM.

NOW we can return to EMPATHY.  While I will concede it is POSSIBLE to respect someone’s personal limits without empathy (for example, the majority of sociopaths can generally control themselves as long as it is made clear that a limit is a rule; sociopaths do very well with understanding and following rules), I will say that once you have empathy you are much, much, much more likely to respect a person’s limits.

WHICH, let me POINT OUT, is really NOT EVER A HARD THING.

Because EITHER it’s someone you REALLY DISLIKE even when you CAN understand their point of view and therefore you don’t actually NEED to worry about INFRINGING ON THEIR PERSONAL SPACE EXCEPT WITH A KNIFE because YOU CAN’T STAND THEM (in which case just don’t deal with that) OR it’s someone you’re ACTUALLY QUITE FOND OF in which case YOU SHOULD BE ABLE TO EMPATHIZE WITH THEM, in which case you should WANT THE BEST FOR THEM AND NOT BE ALL WEIRD ABOUT IT.  Both of which should be relatively simple cognitions.

Both of those points, by the way, are things that I have experienced.  The complete profound disgust with another human being and the “OH GOD DON’T BE CREEPY” sense of self-control and extreme respect for other people’s personal space.

SO YES, I suppose in a way I am setting myself up to be a good person by my own definition.  Although you will note that I only set the bar at “decent human being,” so I hope I’m not making too bold a claim.

I’m not sure how that reflects upon my blog post, although I suppose the PROOF IS IN THE PREMISES, insofar as if I can be a good person, then what I say might be slightly true.

THIS POST by the way ushers in a WHOLE NEW AGE OF ME, wherein I tell you that I’ve got ANOTHER NAME FOR YOU.

Whereas previously IN THIS BLOG I referred to myself as TOR for reasons that were EXTREMELY NERDY and have to do with the massive unpublished novel that I’ve posted on DeviantArt for lack of a better thing to do with my time (It’s at ddllives.deviantart.com if you’re bored and have nothing better to do, which is extremely unlikely as there are many things that are better than my writing including STABBING YOURSELF IN THE EYES WITH A PENCIL), I have decided HENCEFORTH to take ONE OF THE MORE COMMON NAMES IN THE UNITED STATES and also the name of the PATRON ANGEL of SOLDIERS, DOCTORS, and WARRIORS, which I rather like, myself.

So yeah, my name’s MICHAEL now.  If you call me “Mike” I WILL END YOU. 

Greetings, earth creatures.

I’ll be posting AT LEAST ONCE A WEEK HERE, which is to say AT LEAST EVERY FRIDAY, but I will also NO LONGER REFRAIN MYSELF from posting something on a DAY THAT IS NOT FRIDAY.

YOU WILL NEVER BE ABLE TO PREDICT WHAT WILL HAPPEN AROUND HERE.

VERY ODD

COMING UP NEXT ON JUNGWILDEANDFREE

EITHER

I YELL AT ATHEISTS UNTIL THEY GET ANGRY

OR

I RANT ABOUT HOW TO BE HAPPY ALL THE GODDAMN TIME.

There is a school of linguistic anthropology that holds that culture is a meditative means by which man interacts with his environment.

Now, if you’re like me, you may have no idea what just happened the first time you read that. Well, actually, that’s not true, I read it the first time and I was like “THIS MAKES PERFECT SENSE,” but I’m weird and slightly creepy and don’t sleep when normal people do.

What does this idea mean, really?

Well, it means just this:

Culture is a tool.

No, I don’t mean like sleeveless-shirt backwards-baseball-cap, I mean like hammer or chisel.  We use tools to get things done.  We use a hammer to get nails into a wall.

The example given in my ANTH textbook was (approximately) similar to this:

When you want someone to leave the room, you can physically make them leave the room.  This is an unmediated action. You are pitting yourself directly against the world.

ALTERNATIVELY, you can use a tool.  A hammer, a pumpkin pie, an AK-47…or words.

In this school of thought, words are a way in which we sculpt reality.  With a series of words, we can cause others to do our bidding…with certain restrictions.

I like this view because it’s cool.

Language is a powerful thing. We know this already.  Or at least you know this if you’ve followed my blog for more than a month, because I say this approximately every other post.

Words have immense power.  They structure and define, and hint at the underlying assumptions of our civilizations.

Let’s look at discourse.

Discourse is an interesting word.  It’s a word for argument, but it’s not commonly used.

Why not? Well, how do we conceive of an argument?

BRIEF GOOGLE SEARCH:

“In logic and philosophy, an argument is an attempt to persuade someone of something,” (Wikipedia)

“An oral disagreement; verbal opposition; contention; altercation: a violent argument.” (Dictionary.com)

“a : a reason given in proof or rebuttal b : discourse intended to persuade. 3. a : the act or process of arguing.” (Merriam-Webster.com)

So an argument is something we try to do to someone.  And they resist.  They retort, rebut, riposte, respond to, or shoot down our arguments.  They hit us in our weak points, and we abandon indefensible positions.  Finally, there is a winner, the other side’s arguments finally crushed, unless they refuse to surrender and flee the field.

This sounds like war.

Why do we not use discourse more often?

Because when we argue, more often than not we don’t have much of a discourse, which is a two-way discussion.  Usually, in modern Western society, when we debate or argue, we do so with one intention: to win.

This is not how it is everywhere.

In the Socratic dialogues we see Socrates arguing (discoursing) with people not to win, but to explore different ideas, playing around with points of view like a nerd building Minecraft castles.  In the Essaís we see Montaigne deconstruct both sides of an argument and put them back together to get a look at the person writing about them.   In Tao, yin and yang exist in a state of back-and-forth, eternally balanced, light never canceling out dark.

There are psychotherapists who believe that their patients should not be diagnosed in certain cases, for fear that it will come to harm their self-image—indeed, it is said that there are certain psychopathologies who should not be apprised of their symptoms, for once they are aware of it they will become obsessed with cataloguing each instance of its existence in an endless (and ultimately self-destructive) quest for self-perfection.

Why?

Because this is how we define ourselves. We come to grips with our world through the lens of language.  Take a moment of silence.  Listen to the chatter in your head.  What language is it in? Because it’s in a language, isn’t it, that clockwork frontal-lobe buzzing that only really goes away during sleep or exercise or meditation or *certain other activities*?   That ‘monkey mind,’ as it’s sometimes called, the ever-curious, ever-running internal dialogue?

Is it in English? Is it in English now, now that you’ve been reading my words? Was it in another language before? Does it switch?

Anyway, back to language.

How do we affect other people with language?

To start with, we use language to construct ourselves.

From the very first instant of contact, we relate to other people within a framework.  Potential partner/uninterested.  Stranger/friend.  Student/teacher. N00b/133t. Employee/customer.

Before we even open our mouth to speak, we have already calculated, catalogued, and calibrated to the conversation, without really needing to think about it.  We speak in a higher pitch, perform a quick code switch (change language/dialect), formalize our speech, choose our words differently.

Before we even speak, we are in turn analyzed and judged, and the other calculates how to respond—again without conscious input.  Every word we speak from that very first then affects their response, like the AI in Dragon Age: Origins, and with our words and actions we build the world’s perception of ourselves.  People have different views of us depending on our actions in their presence—and so we have many different faces, intentionally or not.  They may all correspond—may all be incredibly similar or even virtually identical—but they are still subtly different.

This is an effect apparent in the first few weeks of freshman year in college.  Many people reinvent themselves, alter their speech patterns, and present a new face to the world—so much so that quite interesting conversations can arise if college friends ever meet high school friends, to say nothing of parents!  These freshpeople strive to create a better social image, to influence others with their words to gain standing, to gain acceptance, to gain booze, and to gain *other things*.

Every word we say and every thing we do builds this image.  And if we want to keep our positive image and abolish our negative ones, we put constraints on our own actions, do things only in line with the character people perceive us to be.

Now, this all sounds very manipulative, as though we were all secretly plotting and scheming against one another.

But it’s not an act of manipulation.  Rather, it’s a dance—a dance we all perform with incredible grace, with the goal of protecting our friends and harming our enemies.  A dance performed not only with the outside world but with ourselves—through language we insulate ourselves, we justify our actions and protect ourselves from our own harsher judgments.  Through language we build ourselves up, build our worldview around us like a fortress.

And through language we can be torn apart.  The right words can disintegrate our world more effectively than an atomic bomb, for while a physical attack can damage the body, words can shift and alter the very nature of your personality, how you see the world, how you act.

By the way.  We make a sharp differentiation between body and mind in our language, in our culture.  But if you look at ancient Greek texts, you can find a much more holistic worldview, ideas that point to the mind as part and parcel of the body, a single unified whole working in harmony.

So what is the power of words?

Immense.

So much so that a strategy often used in therapy is what could be described as a simple code switch—changing the way you speak and think.

Try it.

Keep an eye on your thoughts.  Listen to what runs through your head.  Is it optimistic? Pessimistic? Would you like it to be different?

Then, when life hurls you a curveball, don’t panic.  Don’t flip a table.  Well, actually, do, because it’s great fun, but don’t do it immediately.

Instead, structure your words.  Say to yourself, “I’ve got this.”  Take a deep breath.  Think positively.  Think about all the things you can control, all the things you can change in your life.  It’s quite a lot, isn’t it? More than you might think, perhaps.

Language is powerful.

If you know how to use it, both within yourself and in the outside world, it can help you overcome anything.  It can help you make yourself into the person you want to be.

And it can make your Monday just a bit better.

So as you read this blog post, take a moment.  Think about how you think.  Listen to what you say.  How does your idiolect—your personal language—affect who you are? How does it reflect who you are?

Most importantly…

ISN’T THIS COOL?

SUP NERDS

I know I said I was going to post about something else but FORGET THAT I decided to write this instead.  It’s very spur of the moment and deeply emotional blah blah blah all that shit.

I feel like I may not always get across everything in my head.  This may of course be the curse of the introspective.   But although I always try, sometimes I feel as though there is a disconnect between what I manage to express in any given social setting and who I feel I myself am.  Social norms constrain in many ways.

But every once in a while I like to do something like this.

EVERYBODY.  All of you, the ones I see every day, the ones I’d like to see more often, the ones I hardly see at all.

I care about you all very much.  Family, teachers, fellow students, homies, bros.  You’re all awesome and I mean that every time I say it.  I would not be able to be this good of a person, this optimistic of a person, this relentlessly cheerful as a human being if I didn’t have an amazing support group.

I wish you all well.  I hope you’re all happy on this Monday, and if you’re not I wish I could help.  Most likely I can’t in any highly meaningful way, but I’ll always try, with smiles and cake and rainbows.

Smiley face.

ON AN UNRELATED NOTE, here’s a deep monologue.

________________________________________________

Sometimes in life things are neat.  They work out the way they’re supposed to.  The first date is magical.  You feel like a wholly different person when you arrive for freshman year.  There’s an immediate phase shift and you’re just ready, psyched and off to the races.

Mostly they aren’t.  You’ll spend hours rehearsing, running over the sentence in infinite variety, planning every word, waiting for the perfect conversational break…and then get impatient, dump the practice out the window and just ask the girl out.  You’ll get off the plane on the first day of freshman year…and feel slightly dehydrated but not really that much different from when you got on.

Most things are like this.

Sometimes things have an end and a beginning.  You can point to them and say “Now, this ended right here.”

This really only applies to classes and internships.  Most things just go on and on and on and you pretty much deal with it, and suddenly one day you realize it’s not the first thing on your mind, and that at some point in the last month or so you’ve grown as a human being without even noticing it.

So there’s no point in waiting for an end, really.  No point in waiting for the ‘perfect moment.’  There already is a perfect moment, and it’s right here.  Right now.  You just have to make it fit your needs.

_____________________________________

Life is hard.

Some days life is really hard.

Some days life just SUCKS ASS. 

And you want to just let it all slide, and resign from life for a few days.  Throw all your friendships into the corner, shelve the manners and the work, and just abstain from the human race for a while.  Be lazy and petulant and everything that you can’t be past the age of fifteen.

But you know, there’s never not a reason to slide.

There’s never not SOMETHING. 

There’s always a reason to be childish.  To be lazy.  To slide.  And most of the time we don’t think it’s reason enough.

Now don’t look so glum.  This isn’t an indictment. We don’t do indictments.  SMILE.  You can always be happy.  No matter the day, just as there is always a cause for OHMYGODWHATTHEHELLWE’REALLGOINGTODIE, so there is also always a reason to smile.

You can always be polite.  The world can go to shit in a hackeysack and you can keep right on with the ‘yes sir’ ‘no sir.’  Even when it’s raining fire and zombies are crawling up from hell, you can still do your best to brighten up the room with a smile.

You can always be on time.  Though life is hard and really just downright sucks sometimes, in the words of Malcom Reynolds, you’re still flying, and you can always be the rock of reliability, be right there when you’re needed.

And you can always make an end.  You can do it right now, with no need to leave the computer, for twelve easy payments of $9.95 just by wishing it to be.  Say it aloud.  Make it a promise to yourself that you are moving on.

Even if it’s slow and awkward and halting and doesn’t feel real until weeks later.  Because if you fall once you can just get back up again.

Because there’s always a new moment.  They fall like rain, inexhaustible, each drop offering the promise of infinite renewal.

That’s why I like the rain.

That’s why this week is going to be wonderful, why it’s going to be the best week of our lives.

Because they all are, if you let them.  Life is wonderful if you let yourself live it.  If you enjoy the little things.

So smile.

It’s a beautiful day.

P.S.

69 posts.

Heh.

Heh heh.

69.

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